Immaculate
Conception Catholic Church
Immaculate Conception Catholic Church in Pawhuska,
Oklahoma is known by many as "The
Cathedral of the Osage."
Perhaps it has been given this title
not only
because of its large cathedral-like appearance, but also because of its
importance in the life and history of the Osage.
It was in 1673 that Father Jacques
Marquette, the great French missionary and explorer, came undexpectly
upon a band of Osage Indians in what is now the
state of Missouri. In the years that
followed, many other Jesuit missionaries, known as "black robes",
visited the Osage villages, introducing them to the
Christian Faith.
In 1847, Father John Shoenmakers
established a permanent mission and schools for the Osage at what is
now St. Paul's, Kansas. Known as the "Apostle to the Osage,"
Father Shoenmakers worked for
some 36 years among the Osage until his death in 1883. By that time the
Osage had been moved southward into Indian Territory or what
is now Osage County in
the State of Oklahoma.
Immaculate Conception Catholic Church was
established in 1887 to serve the Osage Catholics of Pawhuska. The
present Gothic-Style brick church is the third church built by
the parish. Begun in
1910, it was not completed until 1915.
The original plans for the church was to
have large stain glass windows, but the First World War delayed those
plans. It was not until after the war, or in 1919
that the windows were commissioned.
Twenty-two windows made in Munich, Germany adorn the walls of the
church today. Two large windows on opposite
ends of the transept measure 9 feet
across and soar 36 feet high. The north transept window is known as the
"Osage Window." It depicts the early missionary
Father Shonmakers with a band of Osage in
authentic Osage dress. The window on the south transept depics
Christopher Columbus and the Spaniards first
encounter with the Native Americans.
Other windows depict Biblical figures and scenes. To view a few of the
magnificent stained glass windows, click
here.
The quality and beauty of these windows
has been widely praised. Their artistry and detail is truly
exceptional. Each year visitors of all faiths visit
Immaculate Conception as a historical monument of
the Osage, and to view its beautiful windows and interior. Today,
Immaculate Conception continues as a living and active parish
of 140 families, most of whom are
Osage.
The picture here is the
program from
the Centennial Jubilee Celebration
The Celebration of any anniversay, be it for an individual - a couple -
or a group is always such a joyful occasion that many people will
remark that: "We must do this
more often!". Certainly
the Celebration of the anniversary of a Parish is a time
filled with a special joy - it is a time for homecoming - renewing
acquaintances - it is a time of reminiscing - for the most part it is a
time for recalling the goodness of the Lord God almightly to his
people.
The Celebration of a Centennial is a special time to thank God for the
Holy sacrific of the Mass - the Sacraments - the many Blessings
confered
by the Church - the presence of the Priest of Jesus Christ among God's
Holy People - it is a time to thank almight God that we have been
called
to be his Holy People.
IMMACULATE CONCEPTION PARISH
has come to this Centennial through
many truly wonderful experience and through many struggles as well. The
History of this Parish is intimately bound to the very History of the
Osage
People themselves.
In his vast explorations, Father Jacques Marquette,
S.J. come upon a people related to the Sioux known as the Osages. In
his
'Autograph' of 1673 he mentions the Osage People situated along the
Osage
River in Missouri. So far as can be determined, this was the first
contact
the Osage had with the Catholic Church or for that matter with
Christianity.
The work of the Church amon the Osage as with all the Indian Tribes of
the 'Great Plains' was sporadic due to the few priest then in the
region. Father Paul Ponziglione, S.J. in one of his many historical
letters tells
us that a Delegation of Osages headed by their Chiefs and leading men
called upon the Right Reverend Bishop Dubourg at St. Louis in 1820 and
asked
that he send Catholic Missionaries among them to teach them the ways of
God.
To Father Charles Van Quickenborne, S.J. belongs the honor of having
established the manual training school for the Osages near Florisant,
Missouri in 1824, which later grew to the be St. Louis University, and
which some say was the first school of its kind possessing any degree
of permanency among the Osages. As the Osage moved west into Kansas
many
efforts were made by Protestant Missionaries to establish schools among
them but all failed. In 1837 the Chief of the Osages in a speech to
Major
Harvey, United States Superintendent of Indian Tribes visiting Osage
Tribe
to consult with them about the establishment of a manual training
school, said: "
If our Great Father desires that we have missionaries, you will tell
him
to send us black-gowns, who will teach us to pray to the "Great Spirit'
in the French manner." The speech was no doubt prompted by the
wonderful
experience the Osage had with Father Van Quickenborne. Father LaCroix
had
visited the Osages in 1820 and had Baptized a number of them on this
trip
according to the records of St. Francis Church in Osage Mission, Now
St. Paul, these were the first Christian Baptism performed in Kansas of
which
there is a known record. Father Van Qickenborne visited the Osage on
the Neosho River in 1829, 1830 and 1834. On his second trip he
performed the first Christian Marriage of which there is any record in
the State of Kansas.
The Rev. Father John
Schoenmakers, S.J. has been
characterized as the
'Father of Civilization' in southeast Kansas. He came amonng the Osages
in the Fall of 1846 to ascertain what would be needed in the way of
supplies
for the School, his coworkers and himself on the Osage Reservation.
While
there inspected the condition of the buildings. The conditions he found
were
anything but uplifting - indeed inadequate and in disrepair. The Osage
People welcomed him warmly - looking for his ministrations - hoping
this would
not be a visit but a permanent stay amoung them on his part. Father
Schoenmakers Celebrated Holy Mass instructed the people and spent time
visiting with them - but did tell them that he would have to return to
St. Louis for much needed supplies. The disappointment of the people
was both obvious and deep. No matter his assuring them that he would
return with much needed supplies in the spring - the Osage remarked
that
all the others said they would return but came only after lengthy
periods
of absense.
True to his word to the people there was Father John
Schoenmakers
making his way across the prairie, with much difficulty due to the fact
that no roads existed, at the head of a caravan of three wagon loads of
supplies. The rejoicing of the people was both great and heart warming
to
their new Pastor. He taught them to help him in building the new
school, such progress was made that on May
10, 1847 school work was begun
with
thirteen pupils in attendance - the number grew to twenty-eight by the
end of the year. He worked tirelessly in his parish and with his people
so that permanent
buildings replaced temporary ones - the cirriculum advanced to higher
levels and even the present stone Church which serves the people of St.
Paul,
Kansas was completed in his life-time. Father John Bax, S.J. was his
right hand and so his death in an epidemic was keenly felt. In 1851 a
newly Ordained
Jesuit and a native son of Italy, Father Paul Ponziglione, S.J. came to
Osage
Mission and was truly a great aid to the aging Father Schoenmakers
their
friendship as well a priestly commaraderie became very strong.
ALL
THIS IS COMMEMORATED IN THE SO-CALLED ‘OSAGE
WINDOW’
SHOWING FATHER SCHOENMAKERS SURROUNDED BY OSAGES OF ALL AGES, IN THE
NORTH
TRANSCEPT OF THIS VERY CHURCH.
THE
WINDOW PRUCHASED BY ROSA NEAL HILL IS THE ONLY WINDOW OF THIS KIND IN
THE WORLD
AND AS SUCH A PRIZE POSSESION OF THE PARISH.
(The present Pastor remembers
how with deep love Rose Hill took him into
the Church in the fall of 1953 stood him before the window- pointed out
her own
daughter and then said we Osages did not have a word for PRIEST in our
language
and so we now call our priest “SHOUMINKA” and so
you Father are Shouminka!
Osage
Mission flourished under the direction of Fathers
Schoenmakers and Ponziglione – priests and people were
delighted with what had
happened over the years.
The Catholic
Faith was so well established in the Osage People that they became
known as the
“CATHOLIC OSAGES” The People grew to appreciate the
education that was imparted
to them along with the Faith.
Many of
the Osage continued their education and held and hold College Degrees.
Forcibly
removed from their Kansas Lands to Indian
Territory, the Osage Nation was installed at the west side of the
Cherokee
Reservation in what is now known as Osage
County. The
‘Mineral Estate’ which is part of the
Treaty with the Osage has made the Tribe the Wealthiest of the Indian
Tribes in
the United States.
With
the removal to Indian Territory, the Osage were again
without the regular day to day ministrations of their priests and
continued to
voice their displeasure over this matter to the Federal Government of
the United States. The
Schools attempted here were not
satisfactory- Protestant Missionaries were handed the Reservation by Washington
to the dismay
of the Chief and the Tribal Council who continually protested their
treatment
at the hands of the Federal Bureaucracy.
The shameful treatment of
Father Ponziglione when he visited, only to be
forced to leave the Reservation, was the cause of deep dismay to the
Osage
People who continually reminded the Government and its agents that we
are
Catholics and want the services of the Catholic Priests.
Father
Ponziglione continued to come in spite
of the treatment he received from the agents and testifies to the fact
that he
was deeply moved by their royalty to the Church – the deep
piety with which
they assisted at Holy Mass and received the Sacraments and how on one
occasion
they were very concerned that they make their ‘Easter
Duty’ This sad situation
continued until 1887 when the Benedictines after many negotiations were
finally
allowed to come on to the Osage Lands.
Father Ponziglione would be
asked time and again; “When is Father
Schoenmakers (Shouminka) coming to stay with us permanently”
the love of the
people for him was that deep and strong – even when the
Benedictines came the
same question was asked: “Is Shouminka going to stay with
us?”
Finally,
Father Felix de Grasse, O.S.B. arrived in January
of 1887 and Celebrated Holy Mass, with great rejoicing, on the Feast of
the
Epiphany of 1887 having arrived in Pawhuska the day before. By
the 26 th of January he had Baptized
Fifteen persons and on the 20th
of January in 1887 assisted at three
Marriages- the Parish as we know it today had begun its Eucharistic and
Sacramental life in the OSAGE – the Gospel was being preached
and thought was
given to the notion of quickly establishing a school for the education
of the
youngsters IMMACULATE CONCEPTION PARISH OF PAWHUSKA, INDIAN TERRITORY
WAS A
REALITY!!!
As
they did in Kansas,
the Osage were interested in giving the Church a tract of land on which
would
be built an entire Parish complex. With
great appreciation, Father de Grasse was interested in such a gift, but
he had
in mind the future as well as the present and so was concerned that an
educational complex might be developed.
A small frame church was
built and was now in use – all the while
negotiations were underway with the help of the Bureau of Catholic
Indian
Missions for the development of a school.
Much opposition came from C.
H. Potter, U. S. Indian Agent, Osage Indian
Nation, Indian
Territory. Appeals
which had been made to Washington
to honor the
treaties made with the Osage finally received a very favorable hearing
from D.
C. Atkins, Commissioner of Indian Affairs – the work on the
school continued
and attempts were made to secure Sisters.
With the help of Mother
Katherine Drexel, the services of the Sisters of
St. Francis of Glen Riddle, Pa.
were obtained
and the Sisters arrived in Pawhuska to begin their work on October 22,
1887
with forty girls in the original enrollment of the St. Louis
School
in Pawhuska.
It was through the
generosity of Mother Katherine Drexel that the St.
Louis
School
was
built and later the St.
John
School
for boys on Hominy
Creek.
Construction was not yet
complete
when classes were begun, but these difficulties were overcome and the St. Louis
School
was a reality in the Osage
Nation.
Certainly
it would be impossible to consider the Church in
Pawhuska without giving credit to the wonderful generosity of Mother
Katherine
Drexel who funded the project both of the St.
Louis
School
and the St. John
School. Later
the Sisters of the Blessed Sacrament
who were Founded by Mother Katherine taught at both the St. Louis
School
and the Immaculate
Conception
Parochial
School.
When
the original Church was destroyed by fire on the 14th
of Feburary 1889, Mass was Celebrated in the Osage Council House. It
was Mother Katherine Drexel who provided
the monies for the Construction of the new and larger church to serve
the
growing needs of the Parish.
It was this
second Church which was later moved across Bird Creek and on to Main Street
to be
closer to the community it was destined to serve. The
new Church was dedicated December 8,
1890, the Feast of the Immaculate Conception and the Title Feast of the
Parish.
The
Osage Families were very pleased with the work of the
Sisters and the School continued to grow.
When the Franciscan Sisters
were no longer able to staff the growing
school, Mother Katherine Drexel obtained the services of the Sisters of
Loretto
who staffed both the St. Louis School and the Parochial School
– to this very
Jubilee Day many people who were their pupils speak with great
gratitude for
the work of the Sisters and are hoping that one or other of the Sisters
may be
able to participate in the Jubilee Celebration – so deep does
the love and
thanks run.
The
Parish itself continued to grow and develop and now
embraced not only the Indian People but the White People as well. The
Osages continued to refer to all their
priests as shouminka and it must be said that the priests responded
with great
dedication in bring the graces and blessings of almighty God to the
Territory.
Certainly
a great debt is owed to the vision of Father Felix
de Grasse who as first resident pastor undertook the work of laying the
foundation for the Parish – Ora et Labora – the
great Benedictine motto
animated his work here.
Another
Benedictine, Father Willebrord Voogden, O.S.B., one of the greatest
missionaries in Oklahoma
brought a spirit of zeal and commitment to the Parish.
No
one can forget the work of Father Edward
Van Waesberghe an educated and prayerful man – but a bit
eccentric in his
manner and behavior – the builder of the present church
– the inspiring force
behind the stained glass windows – the priest who was
repairing the roof,
slipped and fell and broke his leg – the founder of St.
John’s Parish in
Bartlesville – the builder in 1905 of the church which still
serves the people
of St. Joseph’s Mission in Cleveland – a man of
much energy.
Father Victor Van Durme
– a princely man –
dignified in bearing – highly educated –
beautifully educated in music and able
to play three instruments himself, including the organ – gave
dignity to the
parish and instilled a love of good music which serves the Parish to
this day
and is responsible for the parish’s reputation for excellent
singing.
Father
Emil Depreitere
– probably the
greatest convert maker in Oklahoma History was responsible for the
education –
training – and baptism into the Church of so many people who
are part of the
parish to this day.
Father Confessor,
Councillor and Guide – trusted by the Osages because he knew
and appreciated
them so well – Father Albert Achtergael served in the Osage
for 34 years longer
than any other priest.
With the
exception of the nine months he served as Assistant at Holy Family in Tulsa,
he spent his
entire Priestly Life in the Osage. No
one would forgive the failure to mention Father William Huffer,
Chaplain at St.
Louis School for so many years – he loved the outdoors and he
loved the boys of
the community – taught so many of them to swim – to
enjoy sports and at the
same time would tell them – If you don’t go to
Church you do not go with me –
insisted on their going to their own Church for Sunday Services and
then tool
them wherever they were going for the day – many a boy turned
into a fine young
man due to the influence of one Father William Huffer.
Many
events marked the continued development of the Parish
in Pawhuska- certainly the moving of the Church into town was one as it
opened
an opportunity for providing an education to many more youngsters as
well as
provided a place for the Celebration of the Mass and Sacraments closer
to the
people.
Thebuilding
of the new
Parochial School at 13th
and Lynn with a fine academic base was a
tremendous boon to the community and at its height had an enrollment of
165
students in the First through Eighth Grade – it was a sad day
when due to
falling enrollment and finances the School was forced to close.
The
Building of the Present
Church
at 14th
and Lynn
was quite an event
in the life of Pawhuska.
Begun in 1910 –
constructed slowly over many years- planks for floor boards –
replaced with a
permanent floor through the efforts and donations of M. Johnson,
founder of the
Johnson Funeral Home – the windows for some time without
glass – the birds flew
through the church – clear glass finally put in and after
World War 1 the
beginning of the project to place the Stained Glass windows in the
Church a
project begun in 1919.
When
Bishop Kelley invited Patrick Cardinal Hayes to come to
Oklahoma
to
Consecrate Holy Family Cathedral and to come to the Osage to visit the
Catholic
Indians and whites – to confer the Sacrament of Confirmation
upon the Class of
1925 the People of the Parish were jubiliant.
Cardinal Hayes for his part
never forgot the warmth with which he was
received and feasted at an affair truly fit for a king held at the Pierce St. John Place
following the Mass and Sacrament of Confirmation in the Parish
Church. There
are a few persons here to this day who
received the Sacrament of Confirmation from Cardinal Hayes.
According
to Bishop Francis Clement Kelley the only Parish
to Celebrate its Golden Anniversary to that date was the Immaculate
Conception
Parish Of Pawhuska.
The Archbishop of
Guadalajara, Mexico came as did a number of other dignitaries. The
Bishop asked the University of Louvain to
change its rules for this one occasion and as it turned out would not
take no
for an answer.
A young man from the
Parish was due to be ordained that summer of the Golden Jubilee of the
Parish
and Bishop Kelley insisted – and won out – on his
being Ordained in the
beautiful and large Sanctuary of his own Parish Church in Pawhuska. Thus
it was that during the Celebration of
the 50th
Anniversary of Immaculate Conception Parish of Pawhuska
that a son of the Parish – Raymond Francis Harkin was
Ordained to the Sacred
Priesthood on the 28th
of June 1937 – many who are with us to
Celebrate this 100th
Anniversary well remember that event. Msgr.
Harkin is the only son of this Parish
to be Ordained to the Sacred Priesthood of Jesus Christ.
A
number of young ladies did enter the convent and become
sisters.
The most recent – a
graduate of
St. Gregor’s College in Shawnee
– grew up in Pawhuska as Kay Malaske is now Sister Claire a
Franciscan Sister.
When
Bishop McGuinness came to Oklahoma
his outgoing spirit appealed to
many people.
Father Albert, a friend and
confidant of Chief Fred Lookout, paved the way for the new Bishop and
the old
Chief to become very close friends. Even
though Chief Lookout’s Parents had been Catholics –
they did not have Fred
Lookout Baptized nor educated in the Faith though the knew of the work
of the
Church and knew about some of the Catholic Teachings.
It
was his devoted and loving wife Julia –
herself a full-blood Osage – an excellent Catholic who
excercised her influence
upon her family and by example eventually on her husband of many years. Thus
it was that the last of the ‘Hereditary
Chiefs’ and now Principal Chief of the Osage – Fred
Lookout decided to be
received into the Catholi8c Church. His
good friend now, Bishop Eugene J. McGuinness came to Pawhuska on the 8th
of October 1945 and Baptized the Old Chief with great rejoicing in the
Parish
Community.
When Chief Fred Lookout died
in 1949 his friend, Bishop McGuinness, himself sick in bed with
pneumonia, was
unable to come to officiate at his Funeral as the old Chief had
requested.
And so it was the sad duty of
a friend of
even longer standing, Father Albert Achtergael, his Pastor, to
Celebrate his
Funeral mass and lay a longtime friend to his final rest.
On the
13th
of June 1953 – the only priest to
serve as Assistant in the Parish – Father Joseph Mazaika
arrived in
Pawhuska.
He preached at both the
Masses
on Sunday, June 14th
after which a funny thing happened. The
People waited in front of the Church and
told their newly Ordained priest how pleased they were that he was able
to
speak English without an accent and how wonderful it was that a
foreigner was
able to speak English so well!!! Father
Mazaika, a bit surprised at that, laughed and said he was not aware
that Pennsylvania
were he was born and raised was in a foreign
land – he was always told that it was part of the United States of America.
In
1955, the Diocese of Oklahoma City and Tulsa
celebrated its Golden Jubilee as a
Diocese.
Father Mazaika, Assistant at
Immaculate Conception in Pawhuska had the honor of being the Sub-Deacon
for the
Jubilee Mass in Oklahoma City. Two
members of the Parish were honored by our
Holy Father, Pope Plus XII.
Mr. Robert
Stuart an attorney in Pawhuska, responsible to a great degree for the
effort
and the monies collected to establish the Mission Church of St Joseph
in
Hominy, was elevated to the Knighthood of St. Gregory.
Mrs.
Rose Neal Hill an exemplary Catholic and
inspiration to so many was honored by Pope Plus XII with the Pro
Ecclesia et
Pontifice Medal.
To the delight of
Bishop McGuinness, Rose Hill arrived at Our Lady’s Cathedral
in Oklanome
City
in Indian Dress and wearing a
goreeous Indian Blanket.
Bishop
McGuinness greeted her at his throne and with great joy pinned the
Medal on the
blanket, the people gathered in the Cathedral applauded this fine lady.
The
only priest to die while still Pastor of Immaculate Conception
Parish in Pawhuska was Father Albert Achtergael who died in May of 1959. After
34 years of service in the Osage,
Father Albert was laid out in his Parish
Church,
where his Funeral
Mass was Celebrated.
After all these
years in the Osage Father Albert was buried from the Church he loved so
much.
The
People of the Parish ever loyal to their Church have
made many sacrifices over the years to establish their Parish to keep
it in
excellent condition spiritually and physically.
With much sacrifice have
provided for the education of the children of
the Parish.
The building of the present
Church is a proof of the peoples commitment to God and to His Church.
The purchasing of
the Beautiful Stained Glass windows made the people proud that now with
the beautiful
church enhanced with an even greater beauty a goal was achieved namely
the
completion of a project that would give glory to almighty God and could
truly
be called the CATHEDRAL OF THE OSAGE.
The
People who make up the present Family of Faith known as
the Immaculate Conception Parish in Pawhuska have certainly inherited
the very
same spirit as lived in their forebears in the Faith.
Over
the past four years a massive
refurbishing project was undertaken to prepare the Parish
Church
for the Celebration of the Centennial of the Parish.
It
is to the credit of the Parishioners that
all projects undertaken including the re-working of the windows and the
replastering and painting of the Church interior have been completed
and are
totally paid for – with great joy indeed we come to the
Jubilee Celebration.
The
Priest who have served this Parish so well deserve to be
remembered:
1887
– 1889 Father
Fellx de Grasse, O.S.B.
1889
– 1891
Father
Savinien Louismet, O.S.B
1891
Father
G. T. Dugal, O.S.B.
1892
– 1894
Father
D. I. Lanslots, O.S.B.
1894
– 1895
Father
Willbrord Voogden, O.S.B.
1895
– 1898
Father
Alfred Dupret
1898
– 1925
Father
Edward Van Waesberghe
1925
– 1932
Father
Victor Van Durme
1932
– 1941
Father
Emil Depreltere
1941
– 1959
Father
Albert Achtergael
1953
– 1959
Father
Joseph Mazalka, Assistant to Father Albert
1959
– 1963
Father
John T. Murray
1963
– 1969
Father
Justin Gavin
1969
– 1979
Father
Daniel Keoshane
1979
– 1983
Father
R. Anthony Spain
1983 -
Father
Joseph Mazaika
All this information is from the pictured centennial
program above!